home Tests Divination without cards. Detailed meaning of the hexagram. Outer and Inner worlds

Divination without cards. Detailed meaning of the hexagram. Outer and Inner worlds

It is impossible to imagine Chinese culture and history without such a famous work as The Book of Changes. The I Ching, or Zhou Yi, is a philosophical theory that is the practice of divination. According to history, the first Fu Xi studied the movement of the planets, the Sun, the Moon and their interaction with man. It was he who laid the foundation for the creation of trigrams and hexagrams (gua). He called them a method of communicating a person with the invisible spiritual world. In this article, we will consider Hexagram 59 and find out what it means.

Structure of the Book of Changes

In order to fully understand each of the hexagrams, you need to know how their interpretation and the lines that form them correlate. So, in the "I Ching" there are 64 gua, made up of linear signs - yang (-) and yin (--). Six lines in each of the hexagrams have their own special position, on which, in fact, their interpretation depends. For example, Hexagram 59 looks like this: broken, straight, two broken and two straight lines (read from bottom to top). At the same time, some of the lines can be movable and interchangeable, but this does not depend on one or another gua, but on the coins that fall out. In order to get the right answer to your question with the help of the "Book of Changes", it is very important to adhere to correct technique divination. Since in our time it is quite simplified, it will not be difficult to learn it.

Divination technique

Despite the fact that many people associate the "I Ching" with coins, dry yarrow stems (50 pieces) were still a necessary attribute for this technique. But since for this fortune-telling method it is necessary to carry out as many as 18 operations, and the plant itself is quite difficult to find, Jing Fang (a specialist in I Ching) created another method. For it, you need to have only 3 bronze coins, a case and red silk. The last two attributes are needed in order to store coins there.

So, in order to get an answer to your question, you need to free your mind from unnecessary thoughts. Imagine that you are seeking advice from the universe itself. Then, mentally formulating the question, throw the coins on the table. So you need to do six times.

We compose a hexagram

For each throw, the result must be written down on paper, and this must be done from the bottom up.

The values of the drop-down results (yao) are as follows:

2 tails and 1 head - a solid line, denoted by the number 7 and called "tea".
2 eagles and 1 tails - a dashed line, indicated by the number 8 "tribute".
3 tails is "zhong" a solid line with the number 9.
3 eagles - "jiao" intermittent, number 6.

If this answer to the question is rather ambiguous, then we can consider hidden hexagram by rearranging some of the yaos. So, you need to select the second, third and fourth line - this will be the first lower trigram, and then the third, fourth and fifth - the second upper one.

So, as can be seen in the figure, when determined from Hexagram 59 hidden gua we get a completely different one - 27. Its meaning more deeply explains the meaning of the main one. Let's learn about this in more detail.

The meaning of Hexagram 59 from different authors

Of course, the interpretation should take into account the fact that there are various designations for this gua. The whole point is that Chinese characters it's hard to translate on their own. For this reason, different authors interpret the same hexagram a little differently. Yes, on Chinese it is called "Huan". L. V. Nagaytseva interprets Hexagram 59 as “Fragmentation”. In this meaning, gua personifies happiness, luck, success. In this interpretation, it is important to note that a certain strong personality influences the fate of a person. Another author - Sklyarova - interprets Hexagram 59 as "Scattering". But in this sense, a person overcomes strong man or certain events that initially seem stronger than the fortuneteller.

Interpretation of Hexagram 59

So, gua "Huan" means "Spill". In this sense, one should understand the increase in energy potential. Gua predicts a good completion of the planned affairs. If you look at the illustration for Hexagram 59, the meaning of which we are considering, you can see a beautiful landscape: waves, mountains, trees. All this accurately reflects the picture of the spill. The river overflows its banks, which means that the energy of the fortuneteller literally splashes over the edge. He is full of energy and enthusiasm and all his problems can be solved without much effort.

Characteristics of individual lines

There is one more rather important nuance in Zhou Yi philosophy. Lines 6 and 9 are considered mobile and in certain positions have their own interpretation.

So, the initial six means that the fortuneteller needs to enlist the support of acquaintances and friends. He should not refuse the offered help. In addition, you should listen to their thoughts and ideas, perhaps they will help solve the problems that have arisen.

The second nine symbolizes the flow of unexpected events. They will overwhelm the fortuneteller so much that he can forget about his deeds and intentions. In this case, the "I Ching" says that you need to gather strength and calm down.

The third six speaks of possible difficulties that will most likely benefit the fortuneteller. Do not be disappointed in small failures, because great happiness awaits him ahead.

The fourth six is interpreted as troubles that will affect not only the questioner, but also many other people. Despite this, there will be no losses and regrets. Everything will end well.

The fifth nine says that someone else is in trouble, and perhaps you can help him. This situation will be resolved safely and will not affect the fortuneteller.

The top nine carries the most dangerous meaning. So, big trouble awaits a person. He can only defeat them if he puts all his effort into it.

One hexagram and three interpretations

In order to get the most detailed answer, you need to know some of the principles of divination according to the "Book of Changes". So, we have already considered one of them earlier. It is based on the "interlacing of the middle figure" and symbolizes the middle of the path. The third hexagram, which we will learn to compose, will symbolize the completion of the situation. For this, it is necessary to replace the moving lines. Of course, considering the "Book of Changes" and the 59th hexagram, it is difficult to say which of them will be mobile. For example, let's imagine that in fortune-telling the third line falls out - these are three eagles (six intermittent) and the sixth - three tails (solid nine).

Then, in order to compose the third hexagram, it is necessary to change the nine to the six and vice versa. This is how one more gua is formed - 48. Now, based on the received three hexagrams, the answer to the question asked can be given more voluminous.

Interpretation of the received hexagrams

As we have already found out, from one gua you can get as many as three. The above examples turned out to be: 27, 48 and Hexagram 59 considered in this article. The meaning of each of them will be the answer to the question posed. For example, a person asks what awaits him at a new job. In response, he gets the following coins:

Since the lines are written from the bottom up, we get Hexagram 59. The “Book of Changes” gives the following interpretation to it: success in any endeavors. And this means that on initial stage a person at work expects luck and good results. He has enough strength and energy to implement projects and a wide variety of ideas. Let's delve into the consideration of the situation with the help of other hexagrams. Methods for their preparation have already been described above. So, weaving the middle figure gua, we get Hexagram 27 - “Feeding”. It symbolizes an increase in income. A person will be rewarded for his work. He can even turn to management for a pay rise, he will not be refused.

The last gua that will show the overall result question asked, we form with the help of moving lines. AT this example this is the third and sixth. As a result, we get Hexagram 48 - "The Well". Its meaning is not as favorable as the previous two. So, this gua portends waste and loss. Perhaps a person will not be able to stay in this place of work because of his frivolity. In other words, we can say that the Book of Changes warns a person that trouble awaits him if he does not change his behavior.

So, analyzing all three Hexagrams, we can draw the following conclusion: despite the fact that a person will have enough energy and strength to new job, he may be hindered by his shortcomings. It can be not only wastefulness, but also, for example, greed. The fortuneteller will try to earn too much money, but because of this he will lose everything. It should be understood that the "I Ching" is just a predictive philosophy, and each person has the right to change his life as he sees fit.

Fragmentation

Just as streams of rain are broken into droplets by the wind, so is the power of your intentions dissipated. The wind is not strong and the rain is not weak. You are too out of touch with reality. And the reality is this: you have where to apply your strength and you feel that you are capable of more.

But for some reason you direct your energy outward, away from yourself, looking for another thing, other people. Because not everything is going smoothly in your life during the period of fragmentation, because you are distracted from the essentials.

Statics

Are you chasing two hares?

"Rejuvenated" hexagram

Don't scatter your attention. Not all wheels can spin on their own yet.

bottom line.

Your cause needs help, not a new case.

Second line.

If you understand that you have less strength, why do you continue to go somewhere? Houses and walls help.

Third line.

There is a possibility of irreparable damage to you ... and time to change your mind.

Fourth line.

The further development of events depends only on you. The "flock" must have a strong shepherd.

Fifth line.

Here it is important to keep the event around a well-known center. If you are this center, you will have a hard time - "sweat will come from loud screams." If you are on the periphery, do not argue with the center. It will be the same with the opposite sign.

Top line.

The Fracture overhaul has left you completely exhausted. Now we have to leave almost everything.

Andrey Khramov, Andrey Tsumanov. I-Ching - the alphabet of fate

Determine the tasks that are most important to you and take on their solution. Don't waste your strength. During this period, your own interests should become decisive for you. Both in your daily and love affairs luck awaits you. You will have a chance to become a leader - do not miss it. Perhaps you have a long journey ahead of you.

your wish

With regard to your desire, the following should be said: not everyone will like its execution, everyone will interfere with you possible ways. Do not let outsiders into your plans, even if you trust them completely. How less people will know about your intentions, the more likely it is that the desire will come true.

Explanation of the hexagram

full explanation of the 59th hexagram → Huan: Fragmentation

Explanation of each trait

explanation of the features of the hexagram from bottom to top

To understand this hexagram, it is necessary to remember what we have already indicated in the 31st hexagram - that the themes of the first part of the "Book of Changes" and its second part are somewhat different. In the first part we saw the creation of the agent, coming from the cosmic forces. The second part is rather the practical activity of a person in his environment. In addition, the second part outlines the creation of personality, the emergence of the individual. And it is here, after the whole epic of the development of forces, their accumulation, their remelting, their manifestation outside, reintegration in each of the surrounding people, after this difficult path that was outlined in the previous hexagrams, finally comes the hexagram that speaks of individualization, about the manifestation of the fullness of self-consciousness in each individual person. It is called Fragmentation. The fragmentation here indicates the emergence of individuality in the particular. Thus, the one here becomes the singular. The image that the authors of the Book of Changes have chosen to depict this fragmentation deserves our attention. The top trigram here is wind, the bottom one is water. This image indicates that if the water surface, while the wind does not act, seems to us to be a certain unity, then at the first blow of the wind, many separate fragmented spangles appear on it. And every person, every personality is perceived here as something independent. During this process, the development and fulfillment of this development should take place by itself. This process arises because the joy that was the property of a person who has achieved the goal is also extended to all the people around him, and everyone who has taken this joy into himself, realizing it, is aware of himself as experiencing this joy. Thus, the person who has bestowed joy can feel that he has fulfilled everything that his existence obliges him to do. He may feel that he has fulfilled his duty to the people who gave him this existence, to his ancestors. The process of individualization outlined here is an important and serious process, and therefore here it is necessary to take great and responsible actions, in which, of course, it is necessary to maintain complete steadfastness, understood in this case as genuine rightness in thoughts, in actions, in words. In this sense, the text should be understood: Fragmentation. Accomplishment. The king approaches the owners of the temple (the spirits of the ancestors). Favorable ford across the great river. Favorable stamina.

The first position characterizes being in oneself, non-manifestation outside; Therefore, the forces of one first position have not yet achieved the necessary individualization and fragmentation. We need outside help here. And it is marked by the "Book of Changes". This help must be strong. If the image of a horse is chosen here, then, firstly, because the trigram kan, standing below, in the symbolism of animals refers to a horse, and, secondly, because here help comes even from the second position, which is occupied by a strong line, also symbolizing the horse. Therefore, in the text we read here: In the beginning, a weak feature. Help needed. The horse is strong. Happiness.

During the individualization process, the most important thing is to find your own place. It should be precisely its own and durable, that which, from the point of view of the feudal authors of the Book of Changes, the throne was presented. Therefore, in the process of individualization, each person should strive for his throne. We would say that everyone should take their rightful place. If this is done, then mistakes made in the past are smoothed out and repentance will disappear. So the text here says this: Strong trait in second place. When shattered, run to your throne. Repentance will disappear.

In the process of fragmentation and individualization greatest danger represents the continuity of this process. When in the process of fragmentation even the individuality itself is exposed to it, i.e. something indivisible, then a favorable outcome cannot occur. A person will be forced to bitterly regret that he did not stop the process of fragmentation in time. However, since the third position in its very meaning is a striving outward, a disintegration of the internal, so far in this case a person does not have to repent, because, carrying out further and further disintegration, he acts only in the spirit of the position that he occupies within the given situation. So here in the text we read: Weak trait in third place. Shatter your body. There will be no remorse.

The process of fragmentation, individualization can be considered as a two-way process from the other side. If in in a certain sense these words are the fragmentation of a certain whole and thereby the destruction of it as a whole, then, on the other hand, here, instead of many, many arise. Their multitude, in a certain sense of the word, is again a kind of unity, a unity in which they appear as a whole hill. Therefore, if a single "herd" is divided into separate individuals, then, on the other hand, the collective of these individuals is a big hill. Apparently, the authors of the "Book of Changes" realized that such a thought, essentially dialectical, is difficult to perceive if a person is not culturally developed enough. Recognizing the difficulty of this thought, the text reads: Weak trait in fourth place. Break up your herd. Primal happiness. There will be a hill in the fragmentation. This is not what the barbarians think.

The process of individualization, fragmentation comes from a certain center and rushes to the periphery, and separate individuals appear on the periphery. To express this process figuratively, the text here speaks of how individual droplets of sweat appear on the periphery of the skin due to the fact that a person feels heat inside. This process of individuation should be carried around like a loud voice. But in the fifth position, which should be leading, you must put yourself in the center, which is expressed in the language of the "Book of Changes" in the form of a king living in the center. This is necessary because in order to internally resist the process of fragmentation and to stay in it without being fragmented. Only then can the outcome be favorable. In this sense, the text says: Strong feature in fifth place. When crushed, sweat comes out from loud screams. When fragmented, like a king, live. There will be no bullshit.

Excessive development of the process of fragmentation, when a person gives himself up in order for independent individuals to arise in the environment, leads to the complete surrender of his forces to the environment. But that's the way it should be. This is where you need to go beyond yourself. In this sacrificial self-giving, it is possible to correct the failure of the sixth position, about which the text says: Above is a strong trait. When crushed, your blood will be gone. Get out. Come out. And there will be no bullshit.

MODERN INTERPRETATION.

Dissolve, clear, crush, liquefy, remove obstacles and misunderstandings.

figurative row
Accomplishment.
The king approaches the owners of the temple (the spirits of the ancestors).
Favorable ford across the great river.
Favorable stamina.

This is the time to clear misunderstandings, dispel illusions, and clear obstacles. Let the light of understanding dispel the darkness of ignorance. Be like a king who builds a majestic temple for the spiritual unification of people and connection with higher powers.

Time favors new projects and bold undertakings. Enter the river of life with a meaningful purpose. Spread clarity and understanding. The kings of antiquity made sacrifices to higher powers to clear the way. Disperse the fog, open the way and get ready for great things.

ASSOCIATIVE INTERPRETATION

Temple in the mountains means "to be above worldly affairs."
The monk symbolizes a peaceful and pure personality.
The man follows the monk. It means "to get away from business, indulging in idleness."
The spirit follows the person. It means "to be restrained in one's speech and careful in one's personal conduct."
The deity is dressed in golden armor. It means "help from heaven".

Image: sail in a boat with the current.
Symbol: strong wind blows everything in its path.

Explanation of the hexagram according to Wen-wang.

Scattering brings success. The king enters his temple. A burden to cross the great river and to be persistent.

Guidelines for interpretation

This is the March hexagram. It is good in summer and winter and bad in autumn.
Huan acts like wind over water. It disperses water, turning it into mist and steam. The same thing happens with our mind. Due to rigidity and selfishness, we become inflexible, inflexibility leads to separation from other people. We need a warm spring breeze to dissolve this inflexibility. When the boat crosses the river, all hands must be united in a common task.
Friends invite you to a party in the bosom of nature - "to celebrate the arrival of spring." It sounds silly to you, but when you arrive, the day is so good and everyone is so happy that you yourself begin to feel twice as good.

Explanation of individual yao according to Zhou-gong.

First Yao.
Initial six. He brings help and has the strength of a horse. Luck.

Your friends are inspired by a grand idea and project, but when they start to implement it, disagreements and disputes begin. You, too, join the discussions and work tirelessly to correct minor misunderstandings, and as a result, the plan begins to work successfully.
You work very hard, as if you were traveling on horseback without rest.
Carelessly thrown words cannot be caught up even on four horses.

Second Yao.
Nine second. When dissipated, it rushes to join that which supports it. Disappointment disappears.

You find yourself living on your own and unhappy when someone tries to help you. Then you realize that this is just an attack of a bad mood, you go to visit your old friends and you realize that your vision becomes healthy and normal again.
When you try to gain an advantage over others, you will be besieged.
Everyone loves what belongs to him.

Third Yao.
Six third. He dissipates. There is no disappointment.

You are taking on a cause that is so important to you that you forget about your personal desires and preferences and follow only what contributes to the cause. This is how you achieve success.
While enjoying life, one should be prepared for possible future dangers.
An old withered tree suddenly released new shoots.

Fourth Yao.
Six fourth. His ties to the group are scattered. Supreme luck. In dispersion - accumulation. This is what it's about ordinary people never think.

Your interests are starting to take you away from your circle of friends, but that doesn't bother you. Later, you notice that you develop as a person and become more interesting for both old friends and new ones.
There is nothing wrong with this.
It is like gentle rain after a long drought. You will get what you really need and what you have been deprived of for a very long time.

fifth yao

Nine fifth. Sweat dissipates from his loud cries. The royal life is scattered. There is no guilt.

One of your group members comes up with a great project and gets the others involved. The stagnation that you had before is ending.
You can't shift the blame to someone else.
Don't destroy the bridge by crossing the river. This means that a person should not be neglected after he has taken advantage of him.

Sixth Yao.
Top nine. It scatters blood. Leaving, moving away and leaving - there is no guilt.

You and your friends are relaxing in the park and suddenly you see that suspicious persons are approaching you. You point them out to your friends, and while someone calls the police, the rest retreat to safety.
It is not smart to focus on the details, forgetting about the main goal.
You can help people financially difficult moment but you shouldn't do this if they are constantly out of money.

General interpretation according to Yu. Shutsky

It is here, after the whole epic of the development of forces, their accumulation, their remelting, their manifestation outside, reintegration in each of the surrounding people, after this complex path that was outlined in the previous hexagrams, finally comes the hexagram that speaks of individualization, about manifestation of the fullness of self-consciousness in each individual person.

It is called Fragmentation/Scattering. The fragmentation here indicates the emergence of individuality in the particular. Thus, the one here becomes the singular. The image that the authors of the Book of Changes have chosen to depict this fragmentation deserves our attention.

The top trigram here is wind, the bottom one is water. This image indicates that if the water surface, while the wind does not act, seems to us to be a certain unity, then at the first blow of the wind, many separate fragmented spangles appear on it.

And every person, every personality is perceived here as something independent. During this process, the development and fulfillment of this development should take place by itself.

This process arises because the joy that was the property of a person who has achieved the goal is also extended to all the people around him, and everyone who has taken this joy into himself, realizing it, is aware of himself as experiencing this joy.

Thus, the person who has bestowed joy can feel that he has fulfilled everything that his existence obliges him to do. He may feel that he has fulfilled his duty to the people who gave him this existence, to his ancestors.

The process of individualization outlined here is an important and serious process, and therefore here it is necessary to take great and responsible actions, in which, of course, it is necessary to maintain complete steadfastness, understood in this case as genuine rightness in thoughts, in actions, in words.

In this sense, the text should be understood:
Fragmentation. Accomplishment. The king approaches the owners of the temple (the spirits of the ancestors). Favorable ford across the great river. Favorable stamina.

According to the book of changes, this sign is one of the most important, since it marks the beginning of the creation of a real personality and an individuality full of self-awareness.

The situation of distributing joy led to the fact that each person could realize himself as a survivor, therefore hexagram 59 is an interpretation of the transformation of the general into the particular, and the one into the only. Such an interpretation allows us to look at the fortuneteller as an individual who has fulfilled his duty to being and ancestors, so that the symbol indicates the completion of the mission.

Hexagram 59, Huan, Scattering (Shattering, Spilling).

XUN (WIND) FROM ABOVE. PENETRATION. ELDEST DAUGHTER. SOUTHEAST. HIP.

CAN (WATER) FROM BELOW. DANGER. MIDDLE SON. NORTH. EAR.

Accomplishment. The king approaches the owners of the temple. Favorable ford across the great river. Favorable stamina.

The trigram of the upper part is represented by Wind, and the lower part by Water. The pictogram says that the surface of the reservoir is calm and unified until there are strong gusts of wind, but with each breath it is divided into particles. It should also be noted that the outer world is characterized by Insight, while the inner world is characterized by Immersion.

Refinement arises together with the formation of independent objects. Individualization of a person occurs in much the same way, so you need to approach the matter responsibly and seriously. Maintain complete steadfastness by being right in your own words, thoughts, and actions.

Hexagram 59, Huan, Scattering says that the bright luminary of success rises after a streak of bad luck, so all aspirations are realized. A long journey is expected, but it is not worth spending extra money. Relationships are developing favorably, the team will have a chance to become a leader.

Absolute fulfillment of desire is guaranteed while maintaining perseverance and focus. Don't be humble or inconspicuous, just stick to the line and advocate to get your way. Listen to the advice of friends, but the last word leave behind. Do not worry about problems, they will be resolved in your favor.

Characteristics of Yao according to Zhou Gong

Six at the beginning. Help and good luck will come. It is impossible to catch up with words thrown carelessly. Hard work is like riding without pause. Tireless work for the benefit of the common good will help to eliminate minor differences and carry out the plan of friends.
Second nine. It's time to join those who provide support. Full study Yao shows that one cannot gain advantages over other people. Each of us loves our possessions. When you're unhappy with something, check to see if it's just a rush of bad mood. If yes, then go visit to unwind.
Six third. Enjoy life and do not forget to think about possible dangers. Even withered trees produce new shoots. Really important things will distract you from your own interests and needs, and this will ensure success.
Fourth six. Relations with the collective dissipate, and this leads to good luck. There is nothing wrong with human actions. Now it is important to develop as a person in order to maintain the interest of friends in yourself in the future. The book of changes in this Yao reduces the interpretation of hexagram 59 to the image of a long-awaited downpour after a dry heat.
Nine fifth. Royal life dissipates, like sweat after screams. There is no need to blame others now. Don't neglect people after using them for personal gain. Stagnation in the team ends with the advent of an interesting project.
Top nine. The blood is scattered. Do not focus on the little things without considering the main goal. Provide financial support only to those who are not permanently in a position without funds. Warn your friends of the danger ahead of time.

Detailed meaning of the hexagram

At first, a person does not manifest himself in the external environment. But being in oneself does not mean achieving fragmentation and subsequent individualization. This requires just support from the outside, and very strong.
The most important thing in the formation of personality is the search for one's own lasting place, the so-called throne. As the Yijing says, the interpretation of this position is connected with the results of such a search: with the eradication of errors and the disappearance of remorse.
The most large-scale threat at the fragmentation stage is the non-stop process. The division of individuality into small particles will not bring success, so that a person might repent bitterly. But as the situation moves on, none of that happens.
The meaning of hexagram 59 is considered two-sided, since not only the destruction of the whole takes place, but also the appearance of another set, which is also a unity. This thought rather dialectical and difficult to perceive by a person with a low cultural level.
As a rule, individualization originates from a certain middle, and then moves to the periphery, where personalities arise. So, a person begins to feel heat inside himself, and individual drops of sweat appear on the skin. Now it is necessary to elevate oneself to the center, to the position of the king, so that the spiritual world of the subject can hold on and not succumb to fragmentation. Then the outcome will be favorable.
A detailed interpretation of hexagram 59 speaks of complex process dividing the team into units and the risks of its infinity. At the final position of the hexagram, one has to face overdevelopment: the personality completely gives its strength to the environment for the sake of creating separate individuals. It is necessary to overcome one's own boundaries so that sacrificial self-giving will correct the unsuccessful outcome.

Extended interpretation of the sign

At the previous stage of life, a person was closely connected with his surrounding interests and goals. Now it’s not worth returning to such a strategy of behavior, so it’s time to choose another promising direction for movement. Deciphering the pictogram says that you need to make yourself a new image. It's not just about appearance, because the world should see an experienced and serious, wise and responsible person.

Change your job too. It is necessary to pay attention not only to interesting or money profession but in the field that will help you develop as a person. And it doesn’t matter that you are considered picky, because such a thorough choice is only good. You may even have to wait for a new place of work and sit idle.

It's time to change and contacts with outside world. Decide for yourself who you want to communicate with, and do not be too careful or tactful. Although, of course, completely forget about the environment will not work. There are always obligations, so combine caring for your interests and the concerns of others. The multidimensional perception of the sign shows that such behavior will save you from a number of troubles in the future.

Now it is necessary to ford the great river, i.e. declare yourself. Start new business, showing spiritual strength and will, look for patrons and remember the instructions from the predictions. Ahead are very large-scale events, and they can be dangerous for you if you do not find great allies in time.

The Chinese Book of Changes attaches great importance to friendly relations. In this period of life, a person himself determines whether he influences many people. It is necessary to go out to the environment with a noble goal, but it must also be detailed so that there is no panic. Anxiety and impatience in your human soul is growing very quickly.

Personal life is also changing, as the obstacles of misunderstanding and rejection are finally broken in it, just like in the business environment. But you should not put pressure on your partner, be patient. Even if you doubt a person, be gentle and joyful to melt the coldest heart.

Hexagram 59, the expanded interpretation of which requires change, advises caution in fulfilling a dream at this stage. There are too many envious people in the environment, and they crave your failure. So there is no need to tell everyone about the nearest plans, and the wish will surely come true faster.

Associative reading of the hexagram

The man is chasing the spirit. Expression of restraint in conversations and caution in personal behavior.
There is a temple in the mountains. According to a Chinese book, this picture calls for the need to be above the level of domestic and civil affairs.
In golden armor, the deity means support sent from Heaven.
The monk reflects a pure and peaceful personality.
The man is ready to follow the monk. As the Yijing, the book of changes, says, the interpretation of this plot is associated with leaving affairs and giving in to idleness.
The central symbol is powerful gusts of wind destroying everything in its path.
The main image is swimming in a boat along the stream.

Interpretation of the sign by Wen-wang

The emperor enters the temple. Time for perseverance.
The symbol of the March period is favorable in winter or summer, but undesirable in the autumn season.
The Huan hexagram resembles the wind over water, which, dispersing the drops, creates steam and fog. According to the Yijing book, approximately the same changes occur with the mind, which differs over time by inflexibility due to selfishness and rigidity. Separating from other people, a person needs a warm breeze that will help him cross the river in a boat and unite for the implementation of a common task.
If you're invited to a spring party, don't take it too silly and go. A good day and the happiness of others will make you feel many times better.

How to interpret a symbol when divining

In business, all the attention is on opposing opponents who need to be warned of intentions, says the book of change. Hexagram 59 has a positive interpretation in this area, if a person begins to focus not on the majority, but on his intuition, individual forecasts, a special vision of the situation. Look for a personal path and be as honest as possible with business partners.
The social and political spheres require maximum self-confidence and self-control. Remember that failures are temporary, so the situation will quickly improve despite your fears. Seize your chance for success.
Interpersonal communication is very good. Harmony in kindred, family and partner contacts cannot but rejoice. Be a law abiding citizen.
Love according to the book of fate is now going through a stage of rapprochement, creating a strong union. A romantic trip will be useful, especially by water. Some of the men may feel that they belong to a sexual minority.
Human health is now not distinguished by major ailments, so you can focus on preventive measures. Cleanse your body, go in for herbal medicine or folk herbal treatment.

Hexagram 59 is an interpretation of a new chapter in human life, in which it is required to move away from the former canons of universality and idleness. It is necessary to accumulate your best qualities, gather new and loyal allies and set out on a campaign towards a fresh goal.